Nov 29, 2008
The African Presence
"The Ethiopians, the Berbers, the Copts, the Nubians, the Zaghawa, the Moors, the people of Sind, the Hindus, the Qamar, the Dabila, the Chinese, and those beyond them...the islands in the seas...are full of blacks...up to Hindustan and China."
--Al-Jahiz, Book of the Glory of the Blacks Over the Whites
Abu `Uthman' Amr Ibn Bahr al-Kinani al-Fuqaimi al-Basri, an outstanding African scholar known to posterity as al-Jahiz (ca. 776-869), has been described by Bernard Lewis as "one of the greatest prose writers in classical Arabic literature." On this issue all of the major authorities agree. According to Christopher Dawson, "Al-Jahiz was the greatest scholar and stylist of the ninth century." Philip K. Hitti wrote that al-Jahiz "was one of the most productive and frequently quoted scholars in Arabic literature. His originality, wit, satire, and learning, made him widely known."
Born in Basra, in southern Iraq, al-Jahiz "studied philology, philosophy, and science there," and became a brilliant scholar, prolific writer and chronicler of the deeds of African people. Al-Jahiz lived during an era marked by a visible increase in overt racial hostility directed by Arabs against Africans in the Islamic world. One of the most extreme reactions to this was the massive slave insurrection in 868 (around the time of Al-Jahiz's death), known in Arab histories as the "Revolt of the Blacks."
Al-Jahiz was the author of the Book of the Glory of the Blacks Over the Whites--a special essay in which the global history of African people and the subject of Blackness itself was discussed. During the 1980s, through the efforts of Mr. William Preston, the work was finally translated and published in English. It was long overdue. The Book of the Glory of the Blacks Over the Whites is a remarkable document. It includes penetrating commentaries on great African heroes such as Antarah the Lion, Lokman--the celebrated sage of the East--and the African ancestry of the Prophet Muhammad himself. According to Al-Jahiz, Abd al-Muttalib, the guardian of the sacred Kaaba, "fathered ten Lords, Black as the night and magnificent." One of these men was Abdallah, the father of the Prophet Muhammad.
DESTRUCTION OF THE TASMANIAN ABORIGINES
To many, the mention of Tasmania evokes humorous recollections of the Tasmanian devil--the voracious marsupial popularized in American cartoons. Tasmania is an island slightly larger in size than West Virginia, and is located two-hundred miles off Australia's southeast coast. The aboriginal inhabitants of the island were Black people who probably went there by crossing an ancient land bridge that connected Tasmania to the continent of Australia.
The Black aborigines of Tasmania were marked by tightly curled hair with skin complexions ranging from black to reddish-brown. They were relatively short in stature with little body fat. They were the indigenous people of Tasmania and their arrival there began at least 35,000 years ago. With the passage of time, the gradual rising of the sea level submerged the Australian-Tasmanian land bridge and the Black aborigines of Tasmania experienced more than 10,000 years of solitude and physical isolation from the rest of the world--the longest period of isolation in human history.
It is our great misfortune that the Black people of Tasmania bequeathed no written histories. We do not know that they called themselves or what they named their land. All we really have are minute fragments, bits of evidence, and the records and documents of Europeans who began coming to the island in 1642.
THE BLACK FAMILY IN TASMANIA
The Tasmanian aborigines were hunter-gatherers with an exceptionally basic technology. The Tasmanians made only a few types of simple stone and wooden tools. They lacked agriculture, livestock, pottery, and bows and arrows.
The Black family in Tasmania was a highly organized one--its form and substance directed by custom. A man joined with a woman in marriage and formed a social partnership with her. It would appear that such marriages were usually designed by the parents--but this is something about which very little is actually known. The married couple seems to have remained together throughout the course of their lives, and only in rare cases did a man have more than one wife at the same time. Their children were not only well cared for, but were treated with great affection. Elders were cared for by the the family, and children were kept at the breast for longer than is usual in child care among Europeans.
THE BEGINNING OF THE END OF THE BLACKS
The isolation of Tasmania's Black aborigines ended in 1642 with the arrival and intrusion of the first Europeans. Abel Jansen Tasman, the Dutch navigator after whom the island is named, anchored off the Tasmanian coast in early December, 1642. Tasman named the island Van Diemen's land, after Anthony Van Diemen--the governor-general of the Dutch East India Company. The island continued to be called Van Diemen's Land until 1855.
On March 5, 1772, a French expedition led by Nicholas Marion du Fresne landed on the island. Within a few hours his sailors had shot several Aborigines. On January 28, 1777, the British landed on the island. Following coastal New South Wales in Australia, Tasmania was established as a British convict settlement in 1803. These convicts had been harshly traumatized and were exceptionally brutal. In addition to soldiers, administrators, and missionaries, eventually more than 65,000 men and women convicts were settled in Tasmania. A glaringly inefficient penal system allowed such convicts to escape into the Tasmanian hinterland where they exercised the full measure of their blood-lust and brutality upon the island's Black occupants. According to social historian Clive Turnbull, the activities of these criminals would soon include the "shooting, bashing out brains, burning alive, and slaughter of Aborigines for dogs' meat."
TRIBUTE TO MARCUS MOSIAH GARVEY (1887-1940)
"Up! You mighty race, you can accomplish what you will."
--Marcus Mosiah Garvey
Marcus Mosiah Garvey, one of the greatest leaders African people have produced, was born August 17, 1887 in St. Ann's Bay, Jamaica, and spent his entire life in the service of his people--African people. He was bold; he was uncompromising, and he was one of the most powerful orators on record. He could literally bring his audiences to a state of mass hysteria. Garvey emphasized racial pride. His goal was nothing less that the total and complete redemption and liberation of African people around the planet. His dream was the galvanization of Black people into an unrelenting steamroller that could never be defeated. I consider myself, along with many others, as one of Garvey's children.
As a young man of fourteen, Garvey left school and worked as a printer's apprentice. He participated in Jamaica's earliest nationalist organizations, traveled throughout Central America, and spent time in London, England, where he worked with the Sudanese-Egyptian nationalist Duse Mohamed Ali. In 1916 Garvey was invited by Booker T. Washington to come to the United States in the hopes of establishing an industrial training school, but arrived just after Washington died.
In March 1916, shortly after landing in America, Garvey embarked upon an extended period of travel. When he finally settled down, he organized a chapter of the Universal Negro Improvement Association and African Communities League. The UNIA & ACL had been formed in Jamaica in 1914. Its motto was "One God, One Aim, One Destiny," and pledged itself to the redemption of Africa and the uplift of Black people everywhere. It aimed at race pride, self-reliance and economic independence.
Within a few years Garvey had become the best-known and most dynamic African leader in the Western Hemisphere and perhaps the entire world. In 1919 Mr. Garvey created an international shipping company called the Black Star Line. By 1920 the UNIA had hundreds of divisions. It hosted elaborate international conventions and published a weekly newspaper entitled the Negro World.
No other organization in modern times has had the prestige and the impact as the UNIA & ACL. During the 1920s UNIA divisions existed throughout North, South and Central America, the Caribbean, Africa, Europe and Australia.
Nov 18, 2008
Nov 13, 2008
Sociology
Now, a common sociological issue has to do with "Human Nature" and its effect in a collective sense. For instance, most people have been taught that human beings are naturally competitive with each other, along with the assumption that social stratification or hierarchy is also a "natural human tendency".
This is a fallacy.
If you look to, say, a pack of lions, you will see social hierarchy and violent competition for food in most cases. This comparison is what leads people to think it is a natural occurrence in human society as well (war, greed, ego, etc.). What is overlooked however, are the Environmental Conditions present in each case. The pack of Lions exist in a world of Scarcity. They do not have the ability to create traps for food, nor is food accessible in an 'on demand' basis. They have to hunt and fight with each other. This creates competition naturally, for in order to survive, the lions MUST be aggressive with each other. In turn, hierarchy is developed for the strongest of these lions wins the most, and in turn exert their dominance in a stratified way.
Likewise, in our current Human Society, the exact same thing is going on. Humans have been living in the same sort of scarcity since the dawn of existence. However, as time has gone on, we have become more and more "civilized" due to our ability to Create. Unlike the Lions, humans are able to create tools and set in motion processes that free the human being from a particular chore or problem, reducing Scarcity.
Given this "insight" we then see that on a fundamental level that if scarcity could be eradicated, then human behavior would undergo a dramatic change, moving away from competition, dominance and stratification.
Likewise, outmoded ideologies that do not stand up to the test of time, such as theistic religion, compound this myth that humans/society are built a certain way. For example, the Catholic ideology states that humans are "born with sin".
This is absurd, outmoded and based on a primitive understanding of human behavior.
There is no difference between a Ghandi baby or a Hitler baby... it is the environment that shapes the person and hence the society (and vice versa).
Therefore, true Sociological change will come from removing the conditions that cause the aberrant behavior patterns which pollute our societies. Prison, Police and Laws are mere patchwork and, in fact, tend to make things worse over time.
Ultimately, it is going to take a redesign of our culture to change human behavior for the better.
Nov 5, 2008
Nov 4, 2008
Nov 3, 2008
Stokely Carmichael
Stokely Carmichael and Charles Hamilton, Black Power (1966)
According to its advocates, social justice will be accomplished by "integrating the Negro into the mainstream institutions of the society from which he has been traditionally excluded." This concept is based on the assumption that there is nothing of value in the black community and that little of value could be created among black people. The thing to do is to siphon off the "acceptable" black people into the surrounding middle-class white community. The goals of integrationists are middle-class goals, articulated primarily by a small group of Negroes with middle-class aspirations or status.
There is no black man in the country who can live "simply as a man." His blackness is an everpresent fact of this racist society, whether he recognizes it or not. It is unlikely that this or the next generation will witness the time when race will no longer be relevant in the conduct of public affairs and in public policy decision-making.
"Integration" as a goal today speaks to the problem of blackness not only in an unrealistic way but also in a despicable way. It is based on complete acceptance of the fact that in order to have a decent house or education, black people must move into a white neighborhood or send their children to a white school. This reinforces, among both black and white, the idea that "white" is automatically superior and "black" is by definition inferior. For this reason, "integration" is a subterfuge for the maintenance of white supremacy.
Nov 2, 2008
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